講題大綱/概述Lectures Outline / Synopsis:
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China is “hot”. The new
century sees China as world factory. In South
China, post-Mao reforms, global capital, and
massive rural-urban migrations have created new
patterns of regional modernity and urbanization.
Established social boundaries are transgressed,
moral assumptions challenged, and statuses
remade.
Major stake-holders in this
dynamic regional development are: local
officials, urban middle class consumers and
entrepreneurs, migrant workers and villagers. In
their everyday lives and aspirations, one feels
the feverish energies as they move in a fast
forward mode towards China’s future.
The talk pays attention to
village enclaves (chengzhongcun) in
Guangzhou that are encircled by the rapid
development of the city. The phenomenon is part
of an unprecedented commercial, industrial and
urban expansion. Most of the residents no longer
farm but their village land has become prime
real estate. By developing rental properties
collectively, they enjoy unimaginable income.
However, most are unable to turn their resources
into cultural capital. The city government
ignores the needs of their cramped physical
environment. Urban neighbors see them as
unproductive, unseemly, and even criminal.
The villagers cling to their
rural hukou (household registration),
which has given them entitlement to the village
land. They thrive on being landlords to recent
migrants who are seeking their own fortunes in
Guangzhou. The villagers display similar
discriminatory attitudes toward the migrants as
city dwellers would reserve for them. Their
positioning remains ambiguous. They juggle with
fragments of a socialist legacy privileging the
collective, a compelling market stressing
commodity consumption and survival of the
fittest, and a state agenda promoting
modernization and national pride. The
circumstances of these urban villagers
illuminate the contradictory and at times
self-defeating strategies of groups and
individuals when an entrenched rural-urban
divide is reworked.
The talk hopes to understand
processes of “othering” in moments of intense
boundary crossing. By exploring the flux of
everyday life, one appreciates the making of
dichotomy and difference. In China’s energized
embrace of global markets, historical baggage
continue to have an ordering impact. While
enjoying agentive moments to reposition
themselves, villagers and migrants reproduce
institutional channels that reinforce
marginality.
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