| 1 | Mario Poceski | Mindfulness, Cultural Appropriation, and the Global Diffusion of Buddhist Contemplative Practices | Pp.1-15 | Abstract | |
| 2 | Tony See Sin Heng | A Comparative Study of Mahāyāna and Theravāda Buddhist Meditation: Reading Chih-I’s Moho Chih-Kuan and Buddhaghosa’s Visuddhimagga | Pp.16-26 | Abstract | |
| 3 | Marc Wittmann | Altered States of Conscious Self and Time During Meditation | Pp.27-39 | Abstract | |
| 4 | Geoffrey Samuel | Buddhist Meditation and Western Science: Progress Towards Mutual Understanding | Pp.40-50 | Abstract | |
| 5 | Huimin Bhikshu | An Examination of the Meaning of “Mātra” in Relation to Buddhist Meditation in the Yogācāra School | Pp.51-63 | Abstract | |
| 6 | Ngar-sze Lau | Hybrid Form of Buddhist Meditation Practice in Contemporary China: Discussing the Case of Mahasati Dynamic Meditation | Pp.64-79 | Abstract | |
| 7 | Brooke Schedneck | Meditation Methods in Thailand: A Map of the Field of Practice from Meditation Centers to the Forest Tradition | Pp.80-92 | Abstract | |
| 8 | Wimal Hewamanage | Utility of Mindfulness of Death for Efficacious Being | Pp.93-102 | Abstract | |
| 9 | Greg Wilkinson | The Influence of Sheng-Yen’s Lay Disciples in the Growth of Buddhist Meditation in the United States | Pp.103-116 | Abstract |