| 1 | Xue Yu | Dialectical Centralism: A Buddhist View on the Relation between Man and Nature | Pp.1-11 | Abstract | |
| 2 | Rev. M. Dhammajothi | Conflict Resolution in Multi-cultural Societies: Adopting Western Approach to Enhance the Buddhist Perspective | Pp.12-26 | Abstract | |
| 3 | Peter D. Hershock | Relational Virtuosity: The Social Ideal of Buddhist Practice | Pp.27-40 | Abstract | |
| 4 | Georgios T. Halkias | The Centrality of the Buddhist Teacher Guru-Yoga in the Tibetan Traditions | Pp.41-56 | Abstract | |
| 5 | Michael von Brück | Buddhism in the West Transformative Processes Elicited through the Religious “Other” | Pp.57-66 | Abstract | |
| 6 | Wendi L. Adamek | Two Voices from the Field of Practice: Medieval and Modern Proponents of the Beneficial Work of Natural Principles | Pp.67-80 | Abstract | |
| 7 | K.T.S. Sarao | Silk Road, Arabs and Buddhism in Early Medieval Western India | Pp.81-92 | Abstract | |
| 8 | Okuyama Naoji | Dialogue between Southern and Northern Buddhists: Exchanges between Japanese Buddhism and Sri Lankan Buddhism which Began in the Late 19th Century | Pp.93-99 | Abstract |
