Office | NAH 303 |
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siumitam@cuhk.edu.hk | |
Educational qualification | PhD in Anthropology, University of Hawaii at Manoa MA in Anthropology, University of Hawaii at Manoa BA (summa cum laude) in Anthropology, Indiana University of Pennsylvania |
Prof. Siumi Maria Tam joined the Chinese University of Hong Kong in 1989. Her research interests include cultural identity in social transformation, family and migration, and gender and ethnic relations. She has completed a pioneering study on mistressing across the Hong Kong-China border, and believes that the mistress-keeping behavior of Hong Kong men has to be understood in the specific cultural context of Hong Kong’s colonial history and the identity politics with mainland China. Her most recent research is on the Nepalese community in Hong Kong. She looks at the interface between transnational migration, ethnicity, and gender, by studying the experience of three generations of Nepalese women. Another aspect of her research is on the change and continuity of tradition and selfhood among the Gurungs. She hopes that the study could be expanded to the understanding of other South Asian communities, and could contribute to eradicating social marginalization and ethnic discrimination in Hong Kong.
Cultural identity and social transformation, family and marriage, cross-border mobility and social marginalization, gender and ethnic relations
Hong Kong SAR, Mainland China, Nepal, India
ANTH 1410 / UGEC 1835 Culture of Hong Kong
ANTH 3350 / ANTH 5365 Food and Culture
Faculty of Arts Outstanding Teaching Award 2012
Internal positions held
Co-Director, Gender Studies Programme
Associate Head, New Asia College
Member, Assembly of Fellows, New Asia College
Member, Executive Committee, Gender Research Centre, Hong Kong Institute of Asia-Pacific Studies
Fellow, Institute of Future Cities
Editorial board memberships
Member, Editorial Board, Asian Anthropology
Member, Editorial Board, Asian Women
Books
2005
(Siumi Maria Tam and Yip Hon Ming, editors). Tung Chung before and after the New Airport: An ethnographic and historical study of a community in Hong Kong. Hong Kong: Antiquities and Monuments Office, HKSAR. [abstract]
2005
A Bibliography of Gender Studies in Hong Kong 1998-2003. (compiled by Siumi Maria Tam and Trisha Leahy). Hong Kong: Gender Research Centre, CUHK. [abstract]
2003
編《性別觀察》[Observing Gender]. 香港: 麥穗. [abstract]
1999
Culture and Society of Hong Kong: A Bibliography. (Sidney Cheung and Siumi Maria Tam). Hong Kong: Department of Anthropology, CUHK.
1997
Hong Kong: the Anthropology of a Chinese Metropolis. Grant Evans and Siumi Maria Tam, eds. London: Curzon Press, and Honolulu: University of Hawaii Press. [abstract]
Book chapters and journal articles
2005
Engendering Minnan Mobility: Women sojourners in a patriarchal world. In Southern Fujian: Reproduction of Traditions in Post-Mao China. Tan Chee Beng, ed. Hong Kong: Chinese University of Hong Kong Press. [abstract]
2005
We-women and They-women: Imagining mistresses across the Hong Kong-China border. In Rethinking and Recasting Citizenship: Social Exclusion and Marginality in Chinese Societies. May Tam, Ku Hok-bun, and Travis Kong, eds. Hong Kong: Centre for Social Policy Studies, the Hong Kong Polytechnic University. [abstract]
2004
Country Institutional Report: Hong Kong SAR. In Women’s/Gender Studies in Asia-Pacific. Philip Bergstrom, ed. Pp.244-266. Bangkok: UNESCO Asia and Pacific Regional Bureau for Education.
2004
Gender Differences in the Career Development of Professionals in Hong Kong. (Mandy Hoi, Fanny Cheung and Siumi Maria Tam). Hong Kong: Institute of Asia-Pacific Studies Occasional Paper No.152.
2004
女性的想像與現實:中港跨境一夫多妻關係.《廣西民族學院學報》26 (6):18-25.. [Imaginations and Realities of Femininity: Polygyny across the Hongkong-China border. Journal of Guangxi University for Nationalities 26(6):18-25]
2004
編《分隔家庭對性別關係的衝擊》. [Impact of the Split Household on Gender Relations] Hong Kong: Institute of Asia-Pacific Studies, CUHK, occasional paper no. 151.
2004
傳統的力量與改變的力量──香港的性別研究教學經驗. [Forces of Tradition, Forces of Change: Experiences in teaching gender studies in Hong Kong] 《婦女學教學本土化──亞洲經驗》. 王金玲主編. 北京:當代中國出版社.
2003
Empowering Mobility: ‘Astronaut’ Women in Australia. In Gender and Change in Hong Kong: Globalization, Post-Colonialism and Chinese Patriarchy. Eliza Wing Yee Lee, ed. Pp.177-199. Vancouver: University of British Columbia Press. [abstract]
2003
Eating Metropolitaneity: Hong Kong Identity in yumcha. In Hong Kong: Legacies and Prospects of Development. Benjamin K.P. Leung, ed. In the series The International Library of Social Change in Asia Pacific – Hong Kong. Pp.459-468. Ashgate. (reprint from The Australian Journal of Anthropology 8(3): 291-306.) [abstract]
2003
「功成身退」: 香港女性「航天員」的責任的與自主. 《中國文化與女性》。魏國英,王春梅主編。北京:北京大學中外婦女問題研究中心,香港中文大學性別研究中心。[Goal Achieved, Time to Retreat: Duty and Autonomy among Hong Kong’s ‘Astronaut’ Women. In Chinese Culture and Women. Wei Guoying and Wang Chunmei, eds. Beijing: Women’s Research Centre, Peking University, and Gender Research Centre, Chinese University of Hong Kong.]
2002
Heunggongyan Forever: Immigrant life and Hong Kong style yumcha in Australia. In The Globalization of Chinese Food. David Wu and Sidney Cheung, eds. Pp.131-151. Surrey: Curzon Press.
2001
Lost, and Found?: Reconstructing Hong Kong Identity in the Idiosyncrasy and Syncretism of yumcha. In Changing Chinese Foodways in Asia. David Wu and Tan Chee Beng, eds. Pp.49-69. Hong Kong: Chinese University Press.
2001
飲茶與香港身分認同 [Yumcha and Hong Kong identity. In Reading Hong Kong Popular Cultures 1970-2000. Revised edition. Ng Chun Hung and Cheung Chi Wai, eds. Pp. 400-405. Hong Kong: Oxford University Press.]
2000
Modernization from a Grassroots Perspective: Women Workers in Shekou Industrial Zone. In China’s Regions, Polity and Economy: A Study of Spatial Transformation in the Post-Reform Era. Si-ming Li and Wing-shing Tang, eds. Pp.371-390. Hong Kong: Chinese University Press.
2000
Practicing Gender and Practicing Medicine: ‘Tradition’ and ‘Modernity’ in Post-colonial Hong Kong. Intersections: Gender History and Culture in the Asian Context Issue 3 (January 2000).http://www.sshe.murdoch.edu.au/intersections/issue3/siumi.html
1998
個人與婦女:人類學對中國現代化研究的兩個切入點 [The Individual and the Female: Two Starting Points in the Anthropological Study of Chinese Modernization]. In The Development of Sociology and Anthropology in China. C. Chiao, ed. Pp. 439-445. New Asia College Academic Monographs, CUHK.
1998
Teaching as “Culturalization”: Reflections on Hongkong-specific Anthropological Pedagogy. In On the South China Track: Perspectives on Anthropological Research and Teaching. S.Cheung, ed. Pp.199-210. Hong Kong Institute of Asia-Pacific Studies, CUHK.
2005-2007 Engendering Ethnic Existence: An ethnographic study of Nepalese women in Hong Kong.
2004-2005 Fatherhood in Hong Kong: An Anthropological study of men’s views and behavior.
2001-2004 The Social Construction of Family and Gender: An investigation of polygyny across the Hong Kong-China border.
1999-2002 Coming ‘Home’?: Cultural Identity of Former Emigrants Returning to Post-colonial Hong Kong.
1998-1999 Globalizing Local Identity: Hong Kong Immigrant Families in Australia.
1997-1999 Co-investigator. Tradition, Change and Identity: A Study on the Minnan People in China and Southeast Asia.
1995-1997 Co-investigator. Cooking up Hong Kong Identity: A Study of Food Culture, Changing Tastes and Identity in Public Discourse.
1994-1998 Gender and the Professions in Hong Kong: The Politics of Work and the Social Construction of Gender.
1999-2000 Convenor for Qualitative Section, “Family Status Discrimination Research”. Equal Opportunities Commission.
1993-1994 Study on the Community Needs of Women and Men in Shatin. Shatin District Board, Hong Kong Government.
1993-1994 Co-investigator. Survey on Public’s Perception of Equal Opportunities for Women and Men. City and New Territories Administration, Hong Kong Government.
1993-1994 Behavior and Perception of Shatin Youth towards Election. Shatin District Board.
1992-1993 Community Involvement of Women in Shatin. Shatin District Board, Hong Kong Government.
1992-1993 Ethnographic Study on Tung Chung and San Tau. Antiquities and Monuments Office, Hong Kong Government.
UNESCO
Office of International Studies Programmes, CUHK (Associate Director (1991-1996) and Acting Director (Jul-Dec 1993))
Gender Studies Programme, CUHK
I was born and raised in Hong Kong, and went to school here until my first degree and I enjoy yumcha, egg tarts, and milk tea Hong Kong style, so I consider myself a “local”. I had a chance to take part in the Semester at Sea Program in the early 1980s, which was held on board the SS Universe as it sailed around the world. It was one of the most eye-opening experiences that young people could have, when I learned about how politics and religion shape Indonesians’ daily life, about the disappearance of a culture in Egypt, and how poverty and pride coexist in India. It was the catalyst for my taking up anthropology as a major in college.
My year on exchange at the Indiana University of Pennsylvania made me realize that snow is not romantic at all (most Hong Kong people tend to romanticize snow) as I hated to feel cold, but the warmth of my American host families made up for everything. The other degrees I got were from the University of Hawaii at Manoa—which I guess was a sub-conscious effort to get away from the cold of the American Midwest.
I joined the Department of Anthropology, the Chinese University of Hong Kong, in 1989, after finishing PhD thesis fieldwork in Shekou, an industrial zone in Shenzhen Special Economic Zone. Ever since I have been teaching and doing research on Hong Kong and China related topics, and I feel there are still many issues that deserve studying but that I haven’t time for.
Off work, my greatest interest is observing all sorts of cultural phenomena, and guessing what people really mean when they say or do something. This is anthropology in everyday practice—or “occupational disease”, depending on whether you like it! I also enjoy immensely the music of qin, an ancient Chinese instrument which is still being played by a small group of musicians. While it is not a popular instrument that people take up as a hobby, it is an important cultural symbol in the Han intellectual tradition. It also has a most calming effect for anyone who needs to wind down after a hard day’s work!